Nature's own sculpture |
But that happened when we flew back to the UK from
Germany last week. And as we headed north west, the world below offered further
evidence of something I’ve been aware of for a few years now: German towns and
villages are never far from woods and forests.
Not only are forests at the heart of the German
psyche, but it’s also reflected in the country’s love of wood as a material –
and in particular, as a vehicle for art.
My maternal grandparents visited the Alpine region in
the years after WWII and brought back a few small pieces, which my mother still
has. So I’ve been familiar for years with the angular planes of wood on a carved
mountain goat.
In 2000, my own parents went to Germany – the trip was
my father’s retirement gift from his parishioners, and included tickets for the
Oberammergau Passion Play.
They brought me back a pair of carved edelweiss
flowers and a man with lantern and donkey, which owes something to the
sentimental style of porcelain Hummel figures (if memory serves, my mother has
a couple of those stashed somewhere too).
The central part of the Holy Blood altarpiece |
When we headed into
Bavaria for the first time last year, I expected to see plenty of wood carving,
but in the event, the only obvious thing to be seen was cuckoo clocks.
This was not a trip where we were able to spend any time wandering in woods, but one of the specific things
that we had penned in to do was to visit the
Jakobskirche for some rather more polished wood.
The city’s main church, it’s
Lutheran, although part of the many official pilgrimage routes to Santiago de Compostela.
Built
between 1311 and 1484, in 1525, the church saw the peasant leader Florian Geyer
(a Franconian noble) read aloud the articles of the revolting peasants during
the German Peasant’s War.
But
if you climb up the stairs to a gallery behind the vast organ, you’ll find a
Holy Blood altarpiece, carved by Tilman Riemenschneider between 1500-1505.
The raw material |
Riemenschneider
has been dubbed ‘Germany’s Michelangelo’ and his work is always worth seeing. This
is one of his seminal pieces – Andrew Graham-Dixon goes into some detail about
in in his TV series, The Art of Germany.
The artist’s ability to create highly realistic faces that seemed to have an
inner life puts him head and shoulders above many others.
The
church is also home to a high altar created in 1466 by Friedrich Herlin, a
pupil of Rogier van der Weyden, but the Riemenschneider is the undoubted star
here.
Flanked
by two relief panels showing scenes from the Easter story, the central section
of the altarpiece is a vast, 3D representation of the Last Supper. But what
lends this version so much power is the figure of a disciple looking away from
Christ and down toward us. As Graham-Dixon explained, it is a direct challenge
to anyone looking at it.
Art
historian Kenneth Clark considered that Riemenschneider’s works showed an idea
of German piety in the 15th century and were harbingers of the coming
Reformation.
Wooden woodsman and mushroom |
Away
from religion, we did spot one or two wood carvings – although one small shop
was still closed for the winter.
But
I did find a small woodsman, which has now safely made the journey back to
London, where he’s joined by a small wooden mushroom, which I was charged just
€1 for, after the woman in the shop we were in was so delighted by The Other
Half making a substantial Christmas decoration purchase.
However,
aside from wooden Christmas decorations that were purchased away from Käthe
Wohlfahrt, Germany’s biggest Christmas decoration manufacturer, which has its
headquarters in Rothenburg, together with a number of shops and a Christmas
museum.
One
visit convinced us that it is grossly overpriced and nowhere near the best
quality around. Indeed, the owner of one independent shop told us that the
company, via marriage, was effectively in Japanese hands and that Japanese
tourists expect things to be expensive as a guarantee of quality.
Nature and time, wrought in wood |
I
picked the smallest one I could find; not one made to look like a chalet; with
no painting on it. Not only is it made from wood – the traditional design reflects the woods and forests.
Back
in London, I took my time getting it out of the box and mounting it on the wall.
There is something ridiculously fascinating, in these technological times, in having
something that requires no batteries or plugs – it’s almost a revelation that leaves you wondering how anything can work without that confounded electrickery.
It delights me that it’s properly hand made; that when you open the back, the inside reveals once more how it not mass produced. It is, then, thus evidence that real craftsmanship has not been lost.
It delights me that it’s properly hand made; that when you open the back, the inside reveals once more how it not mass produced. It is, then, thus evidence that real craftsmanship has not been lost.
It’s
hardly a Riemenschneider, but it is an authentic piece of Germany in its own
way, and in an era of smart this and smart that, it’s a
real pleasure to have.
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