This geezer – he was right. |
Earlier
today, a tweet landed in my account from the Royal Opera House, asking why
those looking in thoughts that the arts were important.
Well,
140 characters isn’t really enough to do justice to such a big question, so it
seems worth going into rather more detail here.
The
question itself was directly related to that of funding – or subsidy, as it’s
often referred to. And one of the first answers – whether intended satirically
or not – was that “I like my opera tickets being subsidised”.
Actually,
this rather takes me back to my first venture into any form of political
activism. It was the early to mid ’80s, and I got rather heftily involved with
the Campaign for the Arts.
I
handed out leaflets and posted posters (with permission!); I even wrote to my MP.
Indeed,
I still have the reply from the sub-Thatcher handbagger that was Dame Elaine
Kellett-Bowman. It took on a tone – unexpected to naive little me – effectively
accusing me of being a Loony Lefty. The irony is that, in those days, I had no
party politics – or if anything, it was in a conservative direction.
But
supporting the arts remains seen as a liberal/lefty sort of thing. Perhaps,
without her ever intending it that way, the dame gave me a little shove in that
direction. I was certainly not only shocked at her response, but somewhat
indignant too.
Now
I don’t really do indignation much these days. Little surprises me about pretty
much any politician – my faith in the majority, on all sides, it little greater
than my faith in a god.
But
here we are, with the same old question – and the answers remain largely the
same too.
It
strikes me as rather perverse that many of those who bemoan the state of our
culture – or at least, convey a perception that it is being allowed to die (and
by which they generally mean white Western European culture) – also object to
arts subsidy.
Yet
subsidy is vital if we are to maintain a thriving and cultural life that
everyone has access to and can feel part of.
Of
course the arts are not the be all and end all of culture, but they make up a
neat part of it and, for the sake of this piece at least, that’s what we’re
going to mean by the word.
It’s
easy to forget that one of the results of the post-war settlement was the
expansion of the arts beyond something that was largely enjoyed by an elite.
Funding
meant that working-class people could not only watch good theatre, for
instance, but could also study to become actors, directors and writers.
An entire generation of talent was able then to go on and produce some of the
iconic plays and films of the 1960s and ’70s. The entire kitchen-sink oeuvre
came from precisely such a point.
The
plays became films – which boosted a then vibrant British film industry. Yes –
we really did have one.
They
gave voice to a working-class experience that otherwise would never have
occurred – and in so doing, created art that was well worth the name.
Without
funding, there would almost certainly, for instance, have been no Joan
Littlewood at Stratford. And in that case, no Oh, What a Lovely War! and no Oliver! – both of which
continue to make money to this day. And that also provides a very succinct
indication of the variety of works that were produced.
Many
of the generation that we now venerate as great actors came from working-class
backgrounds outside London – Patrick Stewart, Ian McKellen, Tom Courtenay,
Albert Finney, Maggie Smith, Glenda Jackson: it’s a lengthy list.
Many
of the writers who went on to pen classic TV shows, from Z Cars to I Claudius, were from
working-class backgrounds, and were able to achieve what they did because of
the equalising effects of that post-war settlement.
And
in so doing, they didn’t simply contribute (massively) to the cultural health
of the nation as a whole, they provided a voice for other working-class people
– and not one bent simply on vilifying such people, as we increasingly see now
through so many entertainment means.
How
else would the likes of Alan Bleasdale, Willy Russell and Alan Plater otherwise
have had the chance to make their own contributions?
And
in what we’ve just discussed, we have already acknowledged that the subsidised
arts create money.
Let’s
take the economic issue further, because this is important.
The
arts in the UK create far more wealth for the country than does the monarchy.
More
tourists come to the UK for our cultural life than to try and glimpse HM. That
was a fact in the 1980s and it’s still a fact today.
We
have an extraordinarily rich cultural heritage – and people come from across
the planet to explore and discover and experience it. And tourism is one of the
most important sub-sections of our service-based national economy.
The
arts are use in terms of diplomacy too.
Now
try and put all of that in terms of the simple buck. If you can, then I suggest
that you know the price of everything and the value of nothing.
It’s
been said that the great artists of history were not subsidised, but were paid
by private patrons. Well, in many cases, yes.
But
that meant art for the private individual, not the masses.
Personally, I’m with
old Dickie Wagner in thinking that we should hark back to Grecian times and a
belief that art should be for everyone, not just some elite.
In
that vein, I deeply believe that every single child in the UK, whatever their
background, should have the chance to experience ‘high’ art.
I
believe that music lessons should be widely available, for instance: it is a
well-documented fact that learning an instrument provides many other benefits –
helping develop powers of concentration, for instance.
Why
should the nation deny itself the talents of many people from homes that cannot
afford training privately? And equally, having the money to do just that does
not equate with real talent.
But
the arts are more than something merely aesthetic – and I think I’ve touched on
this already. High culture promotes something that can be seen as a tad
dangerous: thinking.
It
is no coincidence that all totalitarian regimes seek, as a matter of import, to
control the arts.
The
Nazis, after rising to power in 1933, rapidly got rid of opponents, including
those from the cultural community. Yet they also sought to continue culture –
making it ‘purely’ German; safe and so on. But it was never a question of
scrapping culture/art per se.
Quite
the contrary.
Similarly,
Stalin didn’t get rid of art – bought sought to control it and exploit art
(including composers such as Prokofiev and Shostakovich) for the benefit of the
state.
Even
dictators know that culture and art are important.
But
then again, we live, so it seems, in days when culture is denuded to the point
of ‘reality’ TV and a general trashiness – and to complain about that is itself a form of snobbery and elitism.
Just remember: one Rupert Murdoch is a great believer in railing against the 'elite' – and dumbing down as much as he can get away with, to his own profit.
No: this isn’t cultural snobbery – as I
have clearly laid out, the post-war settlement allowed working-class culture
and experience to be acknowledged at the highest cultural levels, at the same
time as working-class people could also access art.
I
dread to think that we should step back into a past where we lose all the gains
of that post-war settlement.
Culture
should be for all.
It
is a unifying and educative force. In that sense, it is perhaps little surprise
that successive neo-liberal governments, for 30-plus years, have sought to
reduce the reach and importance of the arts in the UK.
Yet
where regimes as diverse as the Nazis and the Soviets were united in recognising
that high art should be for all, this lot seem to believe in a dumbing down
that does absolutely nobody any good whatsoever.
There's a lesson there.
And
to be honest, it’s even hard to imagine that most of them really appreciate
culture beyond it having a perceived societal kudos.
So
when the Royal Opera House asks about the arts, essentially in response to yet
further onslaughts against the arts by government, let’s all be a bit Wagnerian
and not fall into the trap of thinking that it’s only a subsidy for the entertainment
of posh, rich people.
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