While many
museums and galleries do ban any photography, others don’t. Still others allow
some – Tate Modern, for instance, will allow visitors to snap the permanent exhibits,
but not the special exhibitions.
But the
announcement that, in future, the National Gallery in London is to allow
photography has inspired indignation from some visitors, and allowed the Telegraph to provoke a small measure of
ire, as well as agreement, in an opinion piece on the decision.
In one
sense, it’s quite amusing that publicising a quiet decision – made in part
because it’s increasingly difficult for staff to know whether a visitor is using
an electronic device to photograph an exhibit or look for information about it
– might actually increase the likelihood of people now taking pictures in the
gallery by raising awareness of it.
The issue,
however, is not really about photographing exhibits, but in many ways, about
what galleries are for and how we look at art and what we expect or want from
art.
There’s
nothing wrong per se with photography in a gallery. Allowing photography
doesn’t suddenly mean that every painting is going to be obscured by people
taking snaps of it – with or without the added ‘selfie’ element.
Some might
ask why you’d photograph anything in a gallery.
I do so on
occasion – almost always for later reference. Many galleries don’t have general
catalogues or postcards of every single work. And that’s particularly true of
smaller galleries outside major cities.
Sometimes
I might make notes – on my phone or even (say it quietly) in a little,
old-fashioned notebook. With a pen.
But
sometimes, when it’s less likely that you’ll be able to find a reproduction
online, a might take a snap.
As an
interesting contrast, in Paris, photography is banned in the Orangerie and the
Orsay, but not in the Pompidou.
On a
personal level, it was helpful in July, in the latter, to be able to take a few photos
– and I didn’t get in the way of anybody else and nobody got in my way.
I don’t
think it made any difference not to be able to in the Orsay, but in the
Orangerie, where there’s a specific effort to create a peaceful, almost meditative space around Monet’s vast Nymphéas canvases, it would have been totally out of place.
There is
an element of snobbery involved in at least some of the complaints. Nobody, I
suspect, grouches about a visitor sitting quietly in a gallery and sketching a work.
That, of
course, has a sort of discipline about it – it was one aspect of a traditional
art education, so has a certain ‘legitimacy’.
The big
problem in major galleries, though, is not photography, but overcrowding. And I
mean when it’s 10 deep near a famous work.
Scrum at The Night Watch |
Then, as
I’ve said before, I do start feeling irritated by the ‘selfie with Rembrandt’ syndrome,
as it occurred when we were visiting the Rijksmuseum last year and you had no chance of really
seeing The Night Watch and a bloody
struggle to get near any Vermeer.
I actually
had to get rather rude myself and push through a crowd, pulling The Other Half
behind, so that he could actually get to see The Milkmaid, which he loves.
Equally,
when visiting the Courtauld in London last year, I was revelling in being alone
in the gallery of gothic and medieval works, when the door opened and a group
of tourists flooded in and I was pushed out of the way so that people could
start snapping the exhibits.
I fled
upstairs, only to be interrupted by them again as their guide nearly sprinted
them around the place, barely allowing enough time to cast more than a cursory
glance at anything – oh, apart from taking pictures of each other in front of
Cranach the Elder’s Adam and Eve,
making crass gestures at the picture.
This is not
a question of expecting people to genuflect toward works of art, but of basic
good manners and a little bit of respect for the others you’re sharing a
gallery space with.
In the
Courtauld, I eventually sat it out in the Cézanne room. There are worse things
in life.
But it
begged a question that why people visit galleries – particularly in those sort
of groups – and what art is for.
Is art
simply another commodity – an attraction to boost tourism, for instance? Or
does it have a value beyond that? In our price-of-everything-value-of-nothing
world, I suggest that there is clash between these two.
If, as
Picasso said, “art washes away from the soul the dust of everyday life”, then that
implies the need for some sort of contemplation. In the Orangerie, with those
Monets, it could hardly be truer.
I get the
sense that, with the likes of that Courtauld group – and others I’ve seen being
dragged around cities on tours, led by bored individuals carrying a brolly or a
plastic flower aloft to identify themselves – this is tick-box tourism and has
nothing to do with really seeing or experiencing what they’re looking at.
At the
heart of this, ultimately, is the gross over-commercialisation of our society,
with its attitude of instant gratification and the dumbing down that goes with
that.
These are
problems that spread across all sorts of realms of life, not just art, but one
small illustration of it is the use of ‘selfie’ to describe a self-portrait by
someone like Rembrandt, effectively removing any appreciation of the skill
involved or even what self-portraiture is really about.
Not that
this should be any surprise. After all, concentration camps are on tourists
trails these days, while visitors stand grinning as they’re photographed next
to the statue of Anne Frank outside the Westerkerk in Amsterdam.
And all this
works in combination with the technical/digital revolution, leading to a world
in which people visit cultural icons – not to look at them and wonder at what
made them such, but, in effect, to digitally play a version of I spy, before
moving rapidly to the next one.
There is
another problem with that. Let’s shrug our shoulders and say that, well, if
someone wants to race around a gallery and merely glance at stuff, then that’s
up to them and they are free to do so.
Which is
entirely true, of course.
But at
what point does the sort of behaviour and crowd chaos outlined above become
unacceptable where it impinges on the experience of other visitors?
You can
ask the same question another way: why should someone have the right to play
their music so loudly that all their neighbours have no choice but to hear it
too?
Those are
the problems: not photographing the exhibits in galleries.
I do wonder if these people who are hellbent on recording every last detail of their daily lives actually 'see' what they are photographing.
ReplyDeleteNailed in a brief sentence, Sally. Absolutely spot on.
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